Goyder’s Line – Live at Elder Hall!

I was delighted to hear that the performances from the recent ACMC conference concerts were recorded, including my performance of Goyder’s Line (2014-2017). You can find audio below via YouTube and Soundcloud.

 

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Goyder’s Line at ACMC 2017

Goyders Line 2017

My concert work forMax/MSP and vocoder, Goyder’s Line (2014-17) will be performed at Concert 2 (Saturday 30th September 2017, Elder Hall) as part of this year’s Australasian Computer Music Conference. Information regarding the conference and concert program can be found at the conference website.

I’ve been busy working at refining the MSP patch with a few tweaks and additional parameters. Rehearsals have begun in the studio and it’s sounding promising!

Earlier this year I wrote at length about the development of Goyder’s Line. You can find the post here.

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v. 4-5 of the Goyder’s Line Max/MSP patch

What’s Happening #4: Big Red (2007-2017)

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Continuing the recent trend of looking back at past work and its intersections with present activities and preoccupations, I thought that this time around I would return to where I found myself approximately ten years ago.

This is essentially a post about how a teapot salvaged my Masters degree and went on to form the basis of an installation work that I’ve presented a couple of times over the years. The teapot in question began its sonic journey ten years ago and has been used in conjunction with loudspeakers, microphones and other electronic paraphanalia more than actually brewing tea. This was to be its fate.

Trust in Crate.

To set the scene it was mid-March 2007. I’d arrived in the morning at Sebastian Tomczak’s parents house in Brighton carrying my Tascam 424 Portastudio and a milkcrate full of non-musical objects. The milkcrate and its contents were an important component of this visit. In 2004, Seb hosted the first Milkcrate[1], a music project he devised whereby participants are required to create music using only the contents of their milkcrate over a continuous 24-hour period. I’d participated in the second Milkcrate which was held in the Brighton scout hall in January 2005. That was a strange experience. I’d recently come off a particularly humiliating break-up and had spent a good week shacked up in my room not speaking to anyone. By the time I arrived at the scout hall on a sunny January morning I was having tremendous difficulty verbally communicating or acknowledging anyone present. Eventually I loosened up and got into the flow of making a racket with a pair of speakers, a couple of objects and load of feedback. Good times!

 [1] http://milkcrate.com.au

By March 2007, the ‘Crate was up to its thirteenth installment and had been hosted in a variety of locations including Adelaide University, my sharehouse in Stirling and a former art and music venue, The Gallery Delacatessen. All manner of objects were exploited during these sessions – various kitchen implements, plastic tubing, wineglasses, aerosol cans, etc – with the musical outcomes encompassing a variety of styles. Where one participant might be producing a soothing ambient bed of textures, another might be rendering a monolithic slab of abrasive noise. Up to that point I’d participated in a few of the sessions with results ranging from admirable to fucking horrendous. Whilst one could sometimes attribute (or pass off) the dubious quality of their work to a lack of sleep over a 24-hour period, some of the ideas I incorporated into given pieces (in spite of dulled faculties) now seem downright inexcusable. A track from Milkcrate 6 comes to mind, a piece entitled “Carnal Pivot” where a short shrill EDM beat is followed by the audible penetration of a peach with a blunt pencil. Throbbing Gristle much?

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Some of the ingredients that made up the awful, awful track, “Carnal Pivot” (2006) Penetrated peach pictured top left of image.

I arrived at Seb’s parents house with next-to-no fruit molesting intentions and instead set my motivations on exploiting a variety of resonant objects in my Milkcrate, including a big red teapot. This is where my eventual work, Infuser took its origins.

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March 2007: Miserable, broke and making art.

At this point in my life I was pretty miserable. I’d (again) come off a break-up and was looking more worse for wear than usual. I had begun to live in a shit-brown coloured leather jacket with wide lapels and not bothered to wash my hair in about a month. I was pretty much broke with a dribble of income coming in from music technology tutoring and trying desperately to resurrect my Masters after acrimoniously abandoning it the previous year. My life was a depressed slag-heap consisting of misery, apologies and late rent, so surrendering myself to spontaneous music making over 24-hours seemed like a good idea.

Paging Alvin Lucier.

* * *

 I Am Sitting In A Teapot

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Alvin Lucier.

One of the composer Alvin Lucier’s lesser know later works is a piece called Nothing Is Real (1990) and consists of a performance involving a piano, teapot and amplification system. The title of the work derived from a line in The Beatles’ 1967 track, “Strawberry Fields Forever” and the melody which accompanies the song’s lyrics are played on the piano during the performance; albeit with a deliberate free-time feel and sustained tone clusters giving the melody a slightly disjointed, yet recognizable feel. On top of the piano is a teapot, and placed near the teapot is a microphone. Whist the pianist is playing the melody to “Strawberry Fields Forever” a recording is being made of the performance. Once the pianist has finished the melody, a small loudspeaker positioned inside the teapot broadcasts the recording of the performance. At various points the lid of teapot is lifted and this radically affects the resonant response of the piano – with blooms of rich harmonics materialising from the piano’s body.  It’s a beautiful, elegant work. You can watch a performance of this work performed by Lucier below.

* * *

With my Tascam 424 Portastudio, a little loudspeaker, small microphone and Big Red I would record the sound of the teapot and broadcast its sound back into the teapot’s chamber until its natural resonance had reinforced fully. Whilst my teapot process was in part inspired by Lucier’s work, Nothing Is Real it was his seminal electro-acoustic work, I am sitting in a room (1970) that really brought my own process to fruition.

Explained succinctly, I am sitting a room consists of a performance work which involves spoken text and two recording devices. Following the initial recitation of the text, a recording of this is then broadcast back into the performance space – whilst being simultaneously re-recorded – until the natural resonant frequencies of the room are reinforced.

The spoken text also operates as a score:

I am sitting in a room. Different to the one you are in now. I am recording the sound of my speaking voice, and I am going to play it back into the room again and again until the natural resonant frequencies of the room reinforce themselves. What you will hear then, are the natural resonant frequencies of the room articulated my speech. I regard this activity not so much as a demonstration of a physical fact, but rather to smooth out any irregularities my speech might have.

Depending on the dimensions of the room, a performance of Lucier’s work can take up to 40 iterations of the process of broadcast/re-recording until the natural resonant frequencies are reinforced. Applying this process with the intimate confines of a teapot streamlines the iterative process considerably whereby the resonant frequency of a teapot can be established over 3-5 repetitions of this process.

The process utilized in I am sitting in a room is similar to the process of photocopying the same thing over and over again. Imagine you have the front page of a newspaper consisting of a header, headlines, some images and a bunch of text. If you make a photocopy of this material and then proceed to photocopy it again and again, gradually certain elements of the material will become indistinguishable from their original source – losing aspects of their detail and semblance – and eventually becoming a homogenous blot of ink.

So I went to work: hunched over the teapot, making sure the microphone was positioned appropriately within its chamber and placing an appropriately sized loudspeaker in place of the teapots lid. Four to five iterations of the process of recording/broadcasting brought the Big Red’s voice out.

Big Red salvages Masters degree

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April 2007: First proper recording of what would become Infuser. Electronic Music Unit, University of Adelaide.

 In the past couple of weeks I have re-activated my status as a post-graduate student at Adelaide University. Though I had considered my life as a student to be officially over after last year’s debacle, a handful of people managed to coerce me back into the fold. The research on Alvin Lucier re-commences!, complete with rocks, teapots, stairwells and the University’s resources at my disposal. The provisa [sic] is of course I am undertaking my study as a part-timer and I won’t complete my degree until around December 2008. This means plenty of research centric posts over the next 18 months. Hooray for you dear reader! (blog post, 29th March 2007)

Enthused by the results of this Milkcrate session, the following month I booked a studio at the Electronic Music Unit and used my MiniDisc recorder, microphone, an amplifier and ProTools to replicate the process.

A key aspect that distinguished the teapot process from the one utilized in Lucier’s I am sitting in a room was that the teapot process didn’t begin with a voice or any other sound, rather it began with silence. This was one of the most compelling things about exploring this process during the Milkcrate session; hearing a resonant voice coaxed out of seemingly nothing. Of course, there was something there, and within the context of the Milkcrate session, the activity of fellow participants in adjoining rooms of the house and street traffic could be heard on the periphery of the teapot’s quiet chamber. Over a couple of repetitions of the process, these incidental sounds would dissolve into a harmonic texture consisting of several perceptible harmonic frequencies.

Obviously, the architecture of a room differs significantly from the inner chamber of a teapot, so the complex acoustic properties of the teapot’s interior made the process of coaxing out and reinforcing resonant frequencies an occasionally delicate affair. For one, I needed to dutifully monitor the volume level from one iteration to the next as the unpredictable harmonic response within that little chamber would cause frequencies to amplify significantly and materialise in all their ugly distorted glory. Rather than being frustrating, this instead became a way of learning how to bring out the teapot’s frequencies effectively – a tweak of the volume here, a slight attenuation of middle-band EQ there. Later on, when I would put Big Red with other teapots for an ‘ensemble performance’ I would need to learn how to play other teapots of various dimensions and materials. Every one is unique in itself. I’ve found that porcelain teapots are the most manageable during a recording process, whereas thin metal teapots are an absolute nightmare to get anything worthwhile out of[2].

 [2] In 2007 I acquired a bunch of about 6-8 metal teapots from the 1950s. Whilst they were aesthetically interesting from a visual point of view, they were absolutely useless for furthering my research. Later that year, I was packing the last of my possessions for a move to a new sharehouse I decided that these teapots were not going to join me on the next stage of my life. As it was very late in the evening and being a bit wired by the whole moving ordeal, I took the teapots down to the nearby beach, arranged them by the water’s edge and let them be taken out by the tide. This is (now) known as littering.

Installations

By around 2008 the teapot process began to find form as an installation work which I had called Infuser, the title being a poetic reference to the process of brewing tea leaves which I also considered an appropriate analogy for the technical process of reinforcing the resonant frequencies of the teapot.

I can’t recall the exact background, but in 2009 I was invited to participate in a group exhibition at a newly established artist-run gallery in North Adelaide. The exhibition was called The Art of Tea and featured work from painters, ceramicists and sculptors. The exhibition seemed like the a perfect opportunity to present my work to the public for the first time. Three teapots featured in this version of the work.

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A couple of years later I submitted Infuser for the 2011 Format Festival and it was exhibited  in the front area of the Format venue in the Adelaide CBD. Seven teapots featured in this version of the work.

For each of these installations, I sequenced the looped playback of each of the channels so that there would be a fade-in and fade-out of the resonant frequencies, followed by a silence. I made each of these sequences at different lengths so that when each of the recordings began a new loop they would fall out of phase with each other creating different tonal and textural patterns. Obviously, the more teapots that were introduced the more complex and varied the patterns became. This was certainly the case of the Format installation.

Infusing the present

Infuser hasn’t been exhibited since the Format installation in 2011 and as other projects have taken priority in the following years, I haven’t really had an opportunity to revisit the work. I did utilise a very similar process to the recording of the teapots for my work, Five Voices (2015) where bottles of different sizes were recorded in a manner so as to reveal their resonant frequencies.

Where I had previously begun the recording process with silence, by this point I had discovered that it more favourable to begin the process with an impulse (similar to Lucier’s spoken text) as this allowed the subsequent process of re-recording to be a bit easier to manage in terms of volume, equalisations and following the behavior of the resonant response with each iteration. Since I didn’t want to use anything readily identifiable or dynamic as a voice or instrument, I used a clip of continuous white noise that would serve as a consistent acoustic impulse for the resonant frequencies to reinforce themselves around.

So, what’s happening now? Well, Big Red’s currently in the upstairs studio joining a few of the others for some impromptu jam sessions. There’s nothing to present as yet but I’m pleased with outcomes so far – it’s been lovely to reacquaint myself with this work and hopefully there will be another installation sometime in the future.

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March 2017: From left to right: Big Red, Neko, White Ghost and Iron God.

Reflecting on Big Red, I tend to regard this teapot as I would any other musical instrument. Much like a guitar, it’s symbolic of various artistic and social activities over the years. It also wears the marks of usage with a couple of scratches and a very recent chip near its spout. It’s imbued with good memories and long may it continue to be there as a familiar and reliable presence in my practice.

Having said this though, every teapot is significant whether it’s used for sound art or conventionally making tea for oneself or good company. As an object, teapots can possess a deep personal significance – tied to aspects of domesticity, socialising, ritual and aesthetics. These are broader and potentially interesting threads to follow, but that’s something to explore another time. The tea’s getting cold.

 

 

What’s Happening #3: Distance and decay – Revisiting journeys south of Lady Bay and the construction of the land sculpture, Nude (2011-2016)

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South of Lady Bay – July 2011.

Sometimes being alone in the wilderness can do strange things to me. I love being alone and some of the happiest times during my childhood was when I was left to my own devices and my imagination. A child is expected to do weird things – after all, they’re preoccupied with exploring the world and observing how it gives way or pushes back to their whim. When you’re a fully grown adult such curiosities are less permissible, largely by virtue of bodies that don’t readily recover as quickly as that of a younger human.

It was mid-winter in 2011.  I had set off before dawn from Normanville caravan park and had made my way down south along the coastline. A gloomy light had emerged as a approached Lady Bay with the roar of the ocean in my ears and breeze chilling my face. I was on a field recording trip, starting what would eventually become the The Fleurieu Sound Map – documenting sites along the coastline. Lady Bay was my primary destination. Having arrived there by around 7am, I made some recordings of the water gently ebbing over the reef at low tide, the ambience occasionally punctuated by the cry of a distant crow. As I sat on a compacted lump of seaweed drinking coffee from a thermos I looked further south down along the coastline. It has been a long time since I’d ventured beyond Lady Bay on foot. I recalled a trek south of Lady Bay sometime in during high school with my brother and a friend. We’d almost made it down to some caves before the failing light made us wary and we decided to turn back. Slightly intoxicated by that bit of sudden nostalgia, I ate a couple of mandarins, packed up my recording gear and set off for the caves.

By the time I’d reached my destination an hour or so later, the allure of discovery and trekking through a fog of mild exhaustion had firmly established itself and the caves weren’t good enough for me – I wanted to go further. This involved scaling a steep two-metre  incline comprised of brittle slate and sandy soil. The destination in mind was frankly ridiculous since all that lay beyond this impasse was the breakwater of Wirrina Cove – not an awe-inspiring man-made wonder. I got about a metre up the incline and was focused on securing my foothold when a lump of soil gave way in my hand and I embraced nothing but air for about half a second. Hitting the ground thankfully wasn’t too bad (a grazed hand and bruised arm) but the mental admonishment I gave myself was particularly severe. Yes, I do strange things when left alone in the wilderness. Had I seriously injured myself, no-one would find me for days…maybe weeks. In local lore it is mentioned that only weirdos venture as far as the caves. So on the remote chance I been found I might have had my kidneys harvested and been subsequently tortured to death.

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Maybe it’s the fault of an adult imagination, untethered and unencumbered from its real-world responsibilities. In this scenario your guard is let down; the natural world soaks into the consciousness, full of allure and curiosities: C‘mon! Climb this! Look under that rock! Eat this! You’re only atoms, it doesn’t matter! Everything’s in a perpetual state of entropy!

Maybe nature’s a similar enabler to alcohol and drugs – unlocking an index of escapism. Nature won’t necessarily inspire you to climb onto the roof of a train at high-speed, but it still may lead you to do a myriad of dangerous shit which might lead to – maybe – perishing on a remote beach with a twisted ankle.

I started my long trek back to Normanville, but shortly after leaving the caves I decided to rest on a grassy rise which overlooked a stony beach. I went down to investigate the beach, which consisted of an even stretch of covered in large rocks and stones; and a slope consisting of small pebbles and shells which fell away into the shore. At one end of upper section of the beach a surfeit of driftwood had accumulated from a recent storm. Without thinking about it too much, I gathered some large pieces of driftwood and began constructing a sculpture. My intention was to construct this sculpture as a personal landmark of sorts – something relatively innocuous, but which distinguished itself enough from the surrounding landscape to be recognisable to the wandering eye. I also thought it would be interesting to have a work in a remote location that I could return to from time to time.

***

My hometown of Normanville is full of personal landmarks which I didn’t happen to construct. One such landmark was a small house on the corner of Field Street. I wrote about this house quite recently since I had been  informed by my mum that it had been demolished and sent through a photo of the vacant lot.

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October 2016

I was fairly rattled by this image; it was as though a chunk of my memory had been erased. Houses and buildings are routinely demolished, but this is the first time it had ever occurred so close to home – so close to an actual past home since the property pictured on the left is my childhood home. The only trace of this property which remains is the concrete dome-shaped enclosure for what I believe is a septic tank below the ground. Everything else is gone: the cream coloured exterior, thick wire fence and a corrugated tin shed with a cross painted on it.

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Corner of Cheeseman and Field Street – January 2011

Demolition is such a radical, immediate way of demarcating the present from the past. Rather than following a linear trajectory of transformation and/or decay, within a matter of hours visible histories are wiped out and can now only be experienced through reproduced images and memory.

***

The sculpture that I was constructing on the beach some five years earlier would never be demolished per se, but rather would be subject to the transformative (and occasionally destructive) whim of the elements.

I called the sculpture Nude, owing to its raw materials and exposed proximity to a body of water and surrounding environment.

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Nude – July 2011

2012-2015:

In order to get to the Nude sculpture, you’ll need a sturdy pair of shoes, some water, maybe a snack, plus surveying the state of the weather is always a good idea. Between 2012-2016 I would park at a lookout point off the main road, a couple of kilometers south of Lady Bay. From here, there’s an excellent view of the southern coastline – the impressive cliffs, rocky beaches and procession of coves and bluffs from Wirrina down to Rapid Bay. Nude‘s location is a couple of kilometers from this point and the beach that hosts the sculpture is obscured from view. It takes roughly about 45 minutes to get there on foot.

I’ve visited the site five times between 2012 to 2016, managing to get there once a year – mostly in Autumn when the weather is less prone to arctic-style wind chill and dumping buckets of rain. On a couple of occasions my partner Lauren has joined me on the trip and I’ve been frequently surprised how much further the journey actually is compared to the idea I have in my head..much to Lauren’s chagrin.

The steep hills on one side, the ocean on the other. I’ve always found these hills impressive. Whilst not necessarily cliffs, they convey such a strong physical dominance over the surrounding environment – gentle grassy slopes graduating into steep cliffs of clay and rock.  On clear days I’ve spotted hawks gliding gracefully on thermals against the blue sky. On one occasion, Lauren and I watched a fox make momentary eye contact with us before darting up the hillface with incredible speed and precision. When walking south toward the site, I cant help but spend some time looking up at the summit of the hills and scanning the rock outcrops for signs of life – expecting to see something indistinct move from one point to another, casting a curious gaze downwards at me/us. When I’m alone on this trip, occasionally I feel this overwhelming feeling of contentment couple with a deep sense of insignificance. As the trip progresses the bars denoting reception of my mobile phone ebb away – I’m at the mercy of nature here. The ideal tonic for doing stupid shit, perhaps?

Further along, the remnants of a man-made boundary appear.

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Following the boundary up the hillside, lopsided fenceposts and a tangle of rusty fence wire disappear into the hillside. At the summit, a couple of lonely posts lean out along with a small bare tree bent by the wind.

In May 2015 I attached a couple of contact mics to the fenceline as it rattled in the wind. Thanks to the wonderful Kate Carr for the inspiration on that one.

After rounding a couple of coves that involve climbing over large boulders, the beach that hosts Nude comes into sight. It always takes me a while to locate it from this point, but my reference is a small thorny shrub that sits alongside the sculpture. Approaching it is always a new experience – observing the way it’s altered its appearance in between each visit (roughly a year each time) – being collapsed to one side, its wooden planks on the top bent by the weight of rocks, or its regular inundation of sour sobs and the occasional weed.

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Nude in 2013.

Photos are taken of its current state for documentation and then I search for a plastic bottle concealed under a plank of wood and several rocks:

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And within the bottle:

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A series of notes – starting at the time of construction in July 2011 through to (currently) August 2016. Each of the notes details the date of the visit and the current state of the sculpture.

2016 – an ending of sorts:

As Lauren and I made our way down to the site in August 2016 I had reservations about this visit. In the previous month, the metropolitan area of Adelaide and Fleurieu Peninsula had been hit by severe storms. Torrential rains led to flooding in many areas whilst wild winds and powerful tidal activity wreaked havoc along the coastline, washing away dunes and completely destroying a couple of jetties. The Bungala River – with its estuary at Normanville beach surged with volumes rarely seen in living memory. It seemed as though no area along the coastline had been spared. With this in mind, I expected the worst for my sculpture to the south.

Obviously, part of the intention of constructing the work was to observe its gradual degradation and ultimate return to the natural environment as its materials decayed and are pulled away by winds, gravity and the tides. All original intentions and recent knowledge of the storms aside, I was still suprised and strangely moved by what I encountered.

 

The sculpture, which on my previous visit in May 2015 had retained a degree of its original semblance was now practically obliterated, save for a square of planks and rocks on the ground. The array of wood and stones that been torn from the sculpture now lay scattered around its foundations with the ever-present sour sobs poking out through the vacant spaces.

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August 2016

In spite of this destruction, the bottle was still there and I added a new note to it before concealing the bottle amongst the remaining wooden planks and stones:

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I was feeling slightly melancholy at this time, but wasn’t exactly sure why. Lauren and I commenced our journey back to the car and I wondered if I would return to the sculpture the following year.

Looking back now, I can see a correlation between this event and my more recent reaction to the demolition of the house on the corner of Field Street that had prefigured so strongly during my childhood. Perhaps in the case of Nude, its decay from one iteration (2015) to the next (2016) had occurred too rapidly? Over the past four years I had grown accustomed to the sculpture’s elegant collapse against the elements, yet I hadn’t anticipated a shift as dramatic as this. Its appearance on this visit had given the impression it had been demolished much like the house – albeit by nature.

When I originally constructed the work in 2011, I knew (at the very least subconsciously) that I would grow attached to it and documenting the work through photos and notes would only reinforce this feeling. I had suspected that one day it would be wiped out, but I always thought that its position on an elevated section of the beach would protect it from the most monstrous storm and tides imaginable. In August 2016, I stood at the wreckage of the work imagining that destruction by natural forces. It must have been extraordinary – with gale force winds belting the landmass and huge waves thundering into the rocks, waters surging upwards and penetrating the sanctity of a structure laid bare.

That’s something that I can certainly appreciate now: how one can ascribe such intense feelings of possession, protection and expectation over an object regardless of its form – a body of work that represents (initially and/or over time) something deeply meaningful and personal. That its destruction occurred in isolation has heightened this appreciation: I wasn’t there to protect it, I couldn’t protect it, and yet I never intended to protect it.

***

It’s late in the evening. I’ve spent the last three days coming and going from this post. Whilst fairly certain of the direction this writing would take, the work itself has come to mind with increasingly intensity; insofar that I’m very tempted to make the trip this weekend, just to see…what’s there? An array of memories are down there – my clumsy fall from the incline near the caves, Lauren’s little rock towers by the sculpture, the inclement weather – but there’s still a spot by that thorny little bush, where in 2011 I marked a spot for myself to return to. It’s still there, it’s changed…but it’s still there.

 

 

2016 Christmas single: “Orbit”

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When I was considering a new composition for 2016’s single I thought back to some music that I composed for an installation which was exhibited as “Orbits” within the Adelaide City Council’s concourse. This was a long-form piece consisting of layered chords from a vintage reed organ that I’d owned since 1999.

Two chords sequences of different lengths were played back simltaneously to create a phase relation and went through an additional process of subtle frequency and amplitude modulation via a EHX Memory Man and POG2 harmonic octave generator. The final piece was over seven hours long in duration and was broadcasted in the installation space on a continuous loop.

The intended reception of the installation was for the passerby to encounter a brief moment of development in the work (characterised by a texture and/or harmony) – a small moment’s encounter in a complex series of cycles.

* * *

When I think back to the period that I was composing the work it was at the beginning of 2016. Already the year had begun uneasily, yet as personal, national and worldwide events unfolded in the coming months I now arrived at the end of a year which been characterised by momentous changes; for myself and the world as a whole – a reality of Brexit, Trump, post-truth, fascism, the ruins of Aleppo, decimated ecosystems, the felt effects of climate change and countless other atrocities. I – like many others – currently feel exhausted, ragged and worn down by our teneous existence in the early 21st Century. Yet, some of us still love and care about the things that matter. If there was ever a time to be hopeful, optimistic and to passionately fight for things like facts, inclusion, tolerance, empathy, our planet: it’s natural systems and species – there’s certainly no time like the present.

* * *
It seemed only fitting to take a section of a work composed at the beginning of the year and reimagine it through an additional set of sound manipulation processes – presenting a poetic rematerialisation of “Orbits” as a single ‘orbit’ – a snapshot of a drift, disrupted and transmuted by 2016’s uneasy passages.

Here’s to the future – let’s wish for 2017’s journey to be a little steadier.

Goyder’s Line v.3 in the works

I’m currently in the process of revising the Goyder’s Line Max/MSP patch with the intention of streamlining the drawing process and adding some additional features to the interface.

In addition to this, the work will be expanded with the incorporation of a video component for a potential exhibition/performance of the work in the future. A summary and audio of of v.2 (2015) can be found below.

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A snippet of the revised Max/MSP patch

Goyder’s Line Version 2 release notes (accompanying the Maurilia Sound Studio Volume 4 edition):

“Goyder’s Line” – recorded in April 2015 – is a composition for Max/MSP, vocoder and effects modules. For its structure and form, the work references the geographical boundary (or isopleth) pioneered by George Goyder in the mid-1880’s to denote and determine patterns of rainfall in South Australia. The work’s sonic character (derived from sawtooth waves and the feedback of a Moog MF-108M module) results in a continuous drone; consisting of rich, wavering harmonic tones and textures which are intended to be evocative of the colours, climate, topography and relative stillness of the landscapes that Goyder’s Line passes through.